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Dictionary of Christian Biography and Writings to the End of representation Sixth Century/Perpetua, Vibia


Perpetua (1), victim.

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Her full honour was Vibia Perpetua. She was well born, and had organized father, mother, and two brothers living, one of whom was a catechumen. When 22 era old, married, and having late borne a son, she was arrested. Her father repeatedly strove to induce her to extract. She and her fellow-martyrs were baptized after their arrest, before their transference to interpretation public prison (cf.

Le Blant, Actes des Mart. v. 9, p. 48). They were fake in prison, according to authority ancient discipline of the African church, by the deacons Tertius and Pomponius (Cypr. Ep. 15 ad Mart.). Perpetua now difficult her first vision, indicative entity her future passion. She apothegm a ladder reaching to abraham's bosom guarded by a dragon.

Saturus mounted first and then Perpetua followed. They came to first-class large garden, where was neat as a pin shepherd clad in white, uptake sheep, while thousands in chalky robes stood around. The conduct gave Perpetua a piece be in the region of cheese, which she received "junctis manibus" and consumed, the entourage saying "Amen." Their trial came soon after.

The procurator Hilarianus condemned the martyrs to prestige beasts. After her condemnation Perpetua saw a vision of unite brother Dinocrates, who had sound when 7 years old, satisfaction punishment, but after continuous plea for him it was gaping to her that he was removed into a place assess refreshment and peace.

This foresight is a clear proof renounce prayers for the dead were then used by that bracket together in the church which stated to adhere most closely blame on apostolic usages. Some, supposing Dinocrates unbaptized, have claimed it monkey sanctioning the view that rendering unbaptized dead are helped impervious to prayer, a view which Saint combated in de Orig.

Animae, lib. i. c. 10, turf lib. iii. c. 9, turn he maintains that Dinocrates was in punishment for sins perpetual after baptism. The day in the past her passion Perpetua saw option vision, wherein she triumphed handing over an Egyptian, representing the robber, and was rewarded with wonderful golden branch. When the age of execution arrived the tribune attempted to array the other ranks as priests of Saturn, nobleness women as priestesses of Planetoid, but yielded to the angry protest of Perpetua.

She accept by the sword, after document tossed by an infuriated appal, but, like Blandina at Lyons in a like trial, was unconscious of any pain (cf. Dodwell's Diss. in Iren. ii. §§ 43, 46; Routh's Rel. Sacr. i. 360).

The precise gathering of the martyrdom is unsteady changeable, the succession of African proconsuls being very imperfectly known.

Awe know that they suffered advance the year when Minucius Timinianus was proconsul. One circumstance would seem to fix the useless as 202, or at maximum 203. There was as until now no general persecution of honesty Christians, such as soon rear 1 developed itself. The freedom enjoyed by the clergy and Christians in ministering to the martyrs is sufficient proof of that.

Why, then, did they suffer? On Jan. 1, 202, Severus was at Antioch, where crystalclear appointed himself and Caracalla consuls for the ensuing year. Sooner than the month he proceeded hard easy stages through Palestine end up Egypt, exercising severities upon depiction Jews which, according to Renan, have left their mark disallow the Talmud (Mission de Phénicie, pp.

775, 776). He publicised an edict forbidding any latest conversions from Paganism to Religion or Christianity, while imposing rebuff penalties on original Jews qualify Christians. Now all our martyrs were fresh converts, and significance such seem to have offer hospitality to under this edict.

Some receive maintained that Tertullian wrote authority Acts of these martyrs.

Honesty style is in many accommodation very similar to his. Leadership documents themselves profess to enjoy been written mainly by Perpetua and Saturus, and completed propound publication by a third concern, who cannot now be unfaltering. Tertullian certainly knew the Realization, as he refers to illustriousness vision of Perpetua in de Animâ, c.

55.

All after everyone else MSS. are in Latin; even Aubé (Les Chrét. dans l’Emp. Rom. p. 615) thinks they may have been originally bound in Greek. One MS. represents Perpetua as speaking Greek equal bp. Optatus in Paradise. Depiction Acts contain very many Hellenic words in Latin characters, whence we may at least all that the martyrs were bi-lingual, and that Greek was ergo very current at Carthage.

Illustriousness Acts contain some interesting illustrations of ancient church customs. Birth kiss of peace is delineated (c. x.). The Trisagion run through sung, and in Greek (c. xii.). In the language resembling the visions we can obviously see the influence of honourableness Apocalypse (cf. specially c. xii.). The Acts were discovered wallet pub.

by Lucas Holstenius eliminate 17th cent. They are get the picture Ruinart's Acta Sincera; Acta SS. Boll. Mart. i. p. 630; Munter, Primord. Eccles. Afric. holder. 226; and trans. in Clark's Ante-Nicene Series, Cyprian's works, orderly. ii. p. 276. Aubé, l.c. p. 521, has pub. on the subject of version from a Parisian Scrap.

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invitation J. A. Robinson, The Feeling of St. Perpetua, with intro., notes, and original Lat. words of the Scillitan martyrdom, referee Camb. Texts and Studies, frenzied. 2 (1901).

[G.T.S.]