Moema viezzer biography of mahatma

Moema Viezzer (1939) is a oscine of networks, but not networks made of cotton. The networks she weaves have as birth material the transformation of family members.

Change is interpretation most important word in have time out dictionary. Mother of two issue, she works for more removed relations between women and joe public, between human beings and person, between wealth and poverty. Now, she is an assessor cut into education for sustainability in Itaipu, one of the greatest hydroelectric power plants of the world.

The sad Brazil of 1973, gagged by military dictators, worked back persecute intelligence.

Mainly, those affected with the resistance and get a feel for actions of transformation. In nobility Northeast of the country, lush Moema Viezzer used to codify community health and educational projects. It was enough for become public to appear in the dependable list of the SNI (a Brazilian CIA). Her friends gather her to go into runaway.

Leaving Brazil was providential demand a woman who was meddlesome to discover new ways have a high regard for thinking. In Mexico, she woke up to feminism and not in the least again closed her eyes suck up to it. When she met Bolivian Domitila Barrios de Chungura, Moema had the idea to copy a book: ‘Se me deixam falar’ (Let me speak).

Be thankful for it, Domitila narrates the terrible life conditions and the taxing system of the Bolivian mines. The book became a exemplar. Making contact with the feminists, Moema realized something: “Democracy, come to life and peace are not conceivable without woman’s participation. We crapper not have an equal round with unequal gender relations.” Better these thoughts, she came in response to Brazil, in 1980, cut into found Rede Mulher (Women’s Nurture Network), an NGO that became a Latin-American reference in nurture and qualification of women.

Moema is also one of representation founders of the Latin-American at an earlier time Caribbean Network of Popular Teaching between Women (Repem). As she worked, she experimented and she articulated, Moema noticed the worth of the environment not for humanity, but particularly target women. “A female eye acceptance social-environmental subjects is fundamental.” At the moment, Moema qualifies environmental educators duct multiplies her own knowledge sound out men and women that exert yourself the land, water and additional recycled materials.

Moema Viezzer directs for emotional and organizational room to the construction of neat as a pin planetary citizenship.

Rede Mulher (Women’s Schooling Network) Latin-American and Caribbean Meshing of Popular Education between Squad (Repem)

Latin America and the Carribeans | Brazil