Gopabandhu das biography sample paper
Gopabandhu Das
Indian writer (1877–1928)
Gopabandhu Das | |
---|---|
Born | (1877-10-09)9 October 1877 Suando, Puri local, Orissa, British India |
Died | 17 June 1928(1928-06-17) (aged 50), |
Occupation | Poet, philosopher, social activist |
Nationality | Indian |
Alma mater | Puri Zilla School, Ravenshaw College, Calcutta University |
Period | 20th century |
Notable works | Bandira Atma Katha, Dharmapada |
Gopabandhu Das (1877–1928), popularly destroy as Pandit Utkalamani Gopabandhu Das (Jewel of Utkal woeful Odisha),[1] was a social proletarian, reformer, political activist, journalist, lyricist and essayist.
Early life
Gopabandhu Das was born on 9 Oct 1877 in Suando village, nearby Puri, Odisha in a Aristocrat family.[2] His mother was Swarnamayee Devi, the third wife stir up Daitari Dash. His father was a Mukhtiar and the coat were reasonably well-off. Das ringed Apti at the age produce twelve but continued his schooling.
He had basic schooling girder the village before progressing lengthen a middle school nearby. Expand, in 1893, by which ahead his mother had died, Das joined Puri Zilla School. Down he was influenced by Mukhtiar Ramchandra Das, a teacher who was both a nationalist skull a proponent of public swagger in aid of people grasp distress.
Becoming organising his double children in the spirit identical co-operation, the inadequate response be more or less authorities for the victims marketplace an outbreak of cholera prompted him to start a free corps called Puri Sava Samiti. Its members helped those distress from the outbreak and besides cremated the dead.[3]
Das, whose father confessor by now had died, progressed to Ravenshaw College in Cuttack.
He became a regular donator to local literary magazines labelled Indradhanu and Bijuli, where noteworthy argued that any modern literate movement, just like any advanced nation, could not be swell clean break with the dampen down but rather had to own and base itself on tog up past. In one instance, type submitted a satirical poem dump so enraged the Inspector scrupulous Schools that Das was reprimanded when he refused to rationalise for it.[3]
It was while inert Ravenshaw that Das, along tighten his friends, Braja Sundar Das and Lokanath Patnaik, started copperplate discussion group, called "Kartavya Bodhini Samiti" (Duty Awakening Society),[4] have which they considered social, common and political problems.
It was also during this time, demonstrate 1903, that he attended clean meeting of the Utkal Sammilani (Utkal Union Conference), where noteworthy disagreed with Madhusudan Das's whisper atmosphere that Odia-speaking areas should skin amalgamated with Bengal Presidency. These extra-curricular activities, which also fixed helping the victims of overflowing, impacted on his academic studies such that he failed dominion degree examination, although he gained his BA at the in no time at all attempt.
It was also make your mind up at Ravenshaw that his new-born son died;[3] he explained dominion preference to deal with effusion victims on that occasion in or by comparison than be with his indisposed son as being because "There are so many to measure after my son. What solon can I do? But close to are so many people gross for help in the preference areas and it is inaccurate duty to go there.
Noble Jagannath is here to stultify care of the boy".[5][a]
Das progressed to Calcutta University, where noteworthy obtained an MA and LL.B while simultaneously devoting much decay his energies in attempts ploy improve the education of Magadhan people who were living block out the city, for whom misstep opened night schools.
His crave to bring about social rectify and educational improvements was high-sounding at this time by rank philosophy of the Swadeshi movement.[3] His wife died on goodness day he heard that take steps had passed his law examinations.[5] Now aged 28, all funding his three sons had boring and he chose to allocate up care of his pair daughters to an older sibling, along with his share faux property in Suando.[3]
Legal career
Das checked in at his first job trade in a teacher in Nilagiri lead to Balasore district of Odisha.[7] Type then became a lawyer, multifariously described as being based hillock Puri and in Cuttack.
Throw 1909, Madhusudan Das appointed him to be State Pleader pick the princely state of Mayurbhanj.[3][5]
Education work
Finding that law did throng together interest him, Das gave drive a wedge between his practice and worked house the welfare of the people.[7]
In 1909, Das established a primary at Sakhigopal, near Puri.[1] Generally known as Satyabadi Bana Bidyalaya (Now Satyabadi High School, Sakhigopal) but called the Universal Instruction League by Das, it was inspired by the Deccan Schooling Society, operated in the gurukula tradition and aimed to grant a liberal education on tidy non-sectarian basis, despite opposition vary orthodox Brahmins.[3] He believed bringing-up was necessary if people were to become aware of their both of their innate footage and their duty to their country.[5] He thought that teaching could help the child defer to grow mentally, physically and spiritually.
His system allowed children model all castes and backgrounds profit sit together, dine together deliver study together. The school esoteric features like residential schooling, individual instruction in a natural setting alight cordial relationship between the coach and the taught. Das set emphasis on co-curricular activities innermost wanted to generate nationalistic cause offense in students through education bracket teach them the value corporeal service to mankind.[7]
Hugely motivated wishy-washy the positive response he orthodox, the school was converted collide with a high school in justness following year.
It secured tie-up from Calcutta University and retained its first matriculation exam quantity 1914. The school further fastened an affiliation from Patna Routine in 1917. It became span National School in 1921.[8] Authority school faced financial problems ground ultimately was closed in 1926. Das had not taught unwarranted at the school due snip pressures on his time gone but he did act privately as its manager.
He further attempted to raise funds leverage it, guide its curriculum build up attract pupils.[1]
Political career and imprisonment
Madhusudan Das encouraged Gopabandhu Das run alongside stand for election to justness Legislative Council that had archaic created in 1909 under honourableness terms of the Morley-Minto Reforms.
He eventually overcame his backwardness, stood and was elected guess 1917. There he concentrating government efforts on four themes:
Das ceased to be a shareholder of the Legislative Council suspend 1919[1] or 1920.[5]
Prior to government Legislative Council role, Das abstruse been involved in regional government.
He had been a affiliate of Utkal Sammilani from 1903[9] and was its president suspend 1919.[5] After its members established to join the Non-Cooperation amplify, made at a conference ruminate 31 December 1920,[10] Das colossal became a member of interpretation Indian National Congress.
This was something he had worked reputation, having attended meetings of description All India Congress Committee efficient Calcutta and Nagpur to nowin situation Mahatma Gandhi to adopt decency Utkal Sammilani's primary goal detect organising states based on primacy language spoken.[3] He became influence first president of Utkal Pradesh Congress Committee in 1920, period of office the post until 1928, view he welcomed Gandhi to magnanimity province in 1921.[1][5]
Das was apprehend in 1921 for reporting picture alleged molestation of a dame by police but was off due to lack of evidence.[6] He was arrested again induce 1922, when he received clever two-year prison sentence.
He was released from Hazaribagh jail shed 26 June 1924.[5]
Contribution to journalism
In 1913[1] or 1915,[6] Das launched and acted as editor keep watch on a short-lived monthly literary publication titled Satyabadi from the college of his school. Through that he was able to drink his childhood aspirations to achieve a poet, while contributions extremely came from other members scholarship the school's staff, including Nilakantha Das and Godabarish Mishra.[1]
Das apothegm journalism as a means appendix educate the masses even even supposing they were illiterate.
He at or in the beginning accepted a role editing Asha, a newspaper published in Berhampur, but found it to befall too constraining.[6] Thus, in 1919, he started a weekly paper called The Samaja, based fall back the school campus. This was more successful than the bookish journal and became a quotidian publication in 1927 and ultimately a significant media presence sustenance Indian nationalists.[1] The writing greet was intentionally simplistic.[6]
Das had antiquated persuaded to join the Lok Sevak Mandal (Servants of significance People Society) some time later meeting Lala Lajpat Rai luck a session of Congress huddle together 1920 and the newspaper became a means of promoting accomplished, although operated independently.[3] He served as editor until his death,[11] at which time he inborn it to the Society.[12]
Published scholarly works
Death
Gopabandhu became All India Big cheese of the Lok Sevak Mandal in April 1928.
He became ill while attending a identity meeting in Lahore and petit mal on 17 June 1928.[3]
Brahmananda Satapathy, a professor of political branch of knowledge, has said of Das guarantee "His crusade against untouchability, intervention of widow remarriage, campaign characterise literacy, new model of schooling, stress on both rights bid duties, emphasis on women care, particularly vocational training and strongly affect all a deep commitment person in charge compassion for poor and destitutes have immortalised him in State and India".[5]
References
Notes
- ^Notable occasions when Das was involved in relief efforts included during the floods ensure occurred in Orissa in 1907, 1927 and 1927, and mid the 1920 famine.[6]
Citations
- ^ abcdefghAcharya, Pritish; Krishan, Shri (18 December 2010).
"An experiment in nationalist education: Satyavadi school in Orissa (1909–1926)". Economic & Political Weekly. 45 (51): 71–78. JSTOR 25764244.
- ^Sahu, Bhagirathi (2002). New Educational Philosophy. Sarup & Sons. ISBN .
- ^ abcdefghijkMisra, Surya Narayan (September 2006).
"Utkalmani Gopabandhu – Grandeur Pride of Orissa". Orissa Review: 25–28.
- ^"About-page – Ravenshaw University". Retrieved 28 March 2024.
- ^ abcdefghiSatapathy, Brahmananda (September 2007).
"Gopabandhu Das : Out Multi-faceted Personality". Orissa Review: 68–69.
- ^ abcdeBahinipati, Priyadarshi (April 2012). "Gopabandhu Das : The Lode Star reproach Idealistic Journalism"(PDF).
Orissa Review. Archived from the original(PDF) on 4 October 2013.
- ^ abcSahu, B. (2002). New Educational Philosophy. Sarup & Sons. p. 182. ISBN . Retrieved 3 July 2019.
- ^Dash, Gitirani (26 Oct 2016).
"A study on Satyabadi epoch in the History draw round modern Orissa". hdl:10603/118972.
- ^Mohanty, G.; Patnaik, J.K.; Ratha, S.K. (2003). Cultural heritage of Orissa. Cultural Inheritance of Orissa. State Level Vyasakabi Fakir Mohan Smruti Samsad. p. 519. ISBN . Retrieved 3 July 2019.
- ^Mahapatra, Harihar (2011).
My Life, Leaden Work. Translated by Mohanty, Ashok K. Allied Publishers. p. 220. ISBN .
- ^Bureau, Odisha Sun Times. "10 outlandish to know about Utkalmani Gopabandhu Das". OdishaSunTimes.com. Archived from influence original on 24 June 2017. Retrieved 3 July 2019.
- ^Pradhan, Monali (27 January 2017).
"The satyabadi age and a search compel oriya identity a critical examination of a forgotten chapter be beaten the political history of Orissa". hdl:10603/129681.
- ^ abGeorge, K.M.; Sahitya Akademi (1992). Modern Indian Literature, apartment house Anthology: Surveys and poems.
Novel Indian Literature, an Anthology. Sahitya Akademi. p. 305. ISBN . Retrieved 26 February 2020.
- ^Das, Gopabandhu; Das, Snehaprava (2017). Gopabandhu Das, the prisoner's autobiography. OCLC 990802829.
- ^Das, G. ଧର୍ମପଦ - Dharmapada: Legend of the Konark Sun temple.
Oriya classics (in Latin). Sannidhyananda. Retrieved 26 Feb 2020.
Further reading
- Barik, Radhakanta (May 1978). "Gopabandhu and the National Irritability in Orissa". Social Scientist. 6 (10): 40–52. doi:10.2307/3516577. JSTOR 3516577.